why was the second vatican council called
When Pope John XXIII announced the creation of the Second Vatican Council (also known as Vatican II) in January 1959, it shocked the world. There hadn't been an ecumenical council в an assembly of Roman Catholic religious leaders meant to settle doctrinal issues в in nearly 100 years. "Many people maintained that with the definition of papal infallibility in 1870, councils were no longer needed. So it was a big surprise," Georgetown University professor Rev. John W. O'Malley says. The council called between 2,000 and 2,500 bishops and thousands of observers, auditors, sisters, laymen and laywomen to four sessions at St. Peter's Basilica between 1962 and 1965. Cultural changes in the aftermath of World War II spelled a need to reconsider church practices. These meetings did just that в 16 documents in total came out of it, laying a foundation for the church as we know it today. O'Malley says a theme of the documents was reconciliation. In keeping, they allowed for Catholics to pray with other Christian denominations, encouraged friendship with other non-Christian faiths, and opened the door for languages besides Latin to be used during Mass.
Other new positions concerned education, the media and divine revelation. Most prominently, says Xavier University's Peter A. Huff, the council highlighted the church's willingness to operate in the contemporary realm. "Prior to this time, the church had been almost seen as a fortress, very much concerned about its own internal stability and integrity and engaging the world in terms of missionary activity," Huff says. "Pope John wanted to reinforce that missionary mandate, but he also wanted to create an environment of dialogue, where the church would engage in all the forces of the modern world. "
Today, the council is credited with essentially shaping the modern Catholic Church. But some Catholics still look fondly on the old days, and others are concerned about the interpretation of the council's legacy.
Pope Benedict, for one, is careful to emphasize that Vatican II was not a condemnation of the pre-council church. "He wants to see Vatican II as a council of reform but a council that's in continuity with the Catholic past that came before it," Huff says. Fifty years since the council, O'Malley says that most young Catholics know little about this revolutionary period. But he hopes the anniversary will change that. "It's passing from experience and memory into history. You have to pass on the word to the next generation," he says. Acclaimed not only for its "grace, skill and erudition," (The Washington Post) but also for its warm, engaging narrative, Thomas Cahill's Hinges of Historyseries humanized the history of both the Jewish and the Irish people. In Pope John XXIII, he combines his remarkable insight and knowledge to portray this legendary and beloved pontiff. Pope John XXIIIopens with a concise but sweeping history of the Catholic Church and the papacy, culminating in the brief but unforgettable reign of Angelo Giuseppe Roncalli as Pope John XXIII, in the mid-twentieth century.
At seventy-six years of age, neither an intellectual nor a highly trained theologian, he was at first regarded as a transitional pope. During his reign, however, he awed the world with the seminal and unprecedented change he brought about in his concern for the fundamental plight of humankind. In rich, impassioned prose, Cahill follows Roncalli's life from his peasant roots to his landmark Second Vatican Council, with its emphasis on worldwide social justice, which marked the beginning of a true shift in the Catholic Church and its relationship to the modern world. In a biography that will captivate Catholics and non-Catholics alike, Cahill's signature blend of interpretive insight and scholarship mirrors Pope John's own intuition, spontaneity, and all-embracing vision.
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