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why do we eat karpas on passover

Great question. In fact, on a basic
level, that is exactly why we do itso you should ask the question why? , it phrases the commandment as a hypothetical conversation between parent and child: If your son asks you in time to come. you shall say to your son, We were slaves to Pharaoh in Egypt, and the Lrd took us out of Egypt with a strong hand. The sages thus understand that the telling over of the story of the Exodus is meant to be in a question-and-answer format. (And even if there is no child to ask the questions, you do so yourself. ) The sages therefore instituted a number of rituals during the Seder for the sole purpose of arousing the child's curiosity and prompting questions. One of these rituals is the dipping of the. We take a vegetable that would normally only be eaten as part of a meal, dip it and eat it before the mealthus prompting the child to ask why we are doing things differently tonight. The common custom is to dip the vegetable into salt water (or vinegar), symbolizing the tears the Jews shed during their servitude. By dipping the vegetable, we also get a bonus questionWhy are we washing our hands before eating the karpas?

Were only used to washing our hands before eating bread, so this step of the Seder, seems unusual. However, it may be surprising to learn that this ritual is not limited to the Sederaccording to the, any food that is dipped into a liquid requires washing of the hands before it is eaten. " The commentaries explain that even those who arent particular about washing for dipped foods year-round (for reasons beyond the scope of this article) do so at the Seder night since a) this dipping is more significant, since it is done as part of the Seder and is therefore treated with more respect and stringency; and b) this night is all about arousing questions, and therefore, the very fact that you are doing something different will lend itself to an additional question. Now, technically, you only need to wash if you will be eating wet food with your hand, so it is ideal to eat your karpas with your hands, thus warranting the washing that precedes it. Nevertheless, if for whatever reason you use a fork, you should still wash your hands. The Talmud does not specify which vegetable should be dipped, and in fact any vegetable may be used, other than those that may be used for the.

However, many have the custom to use a certain vegetable by the name of karpas,since the word karpas (), when reversed, can be read as ' . The letter has the numerical value of 60, and perach means hard labor, so the word karpas alludes to the sixty myriads of Jews (600,000) who were enslaved with hard labor. But which vegetable is identified as karpas? Some say it is a leafy green like parsley or celery. Yet, many have the custom to use root vegetables such as potatoes, radishes and onions. The custom is to use onions or potatoes. When we make the blessing of haadamah on the karpas, we have in mind that the blessing be for the maror as well. Therefore, when we eat the karpas, we should make sure to eat less than an ounce (or a whole vegetable), which may require one to make an after-blessing. (Nevertheless, if one did eat more than an ounce -as some have the custom to do- one should still not make an after-blessing. ) On a mystical note, dipping food is an act of negationsome of the foods own taste is negated in order to receive the taste of the dip.

In fact, the Hebrew word for dipping,, is an anagram for the Hebrew word , nullification or negation. Conversely, the act of dipping food demonstrates that one is a connoisseur who understands that the food on its own is lacking and knows just what to add to get the right flavor. However, the dipping on the night of the Seder is different than all other nights. For on this night, even our act of dipping is a sign of negation and humility. Although we are celebrating our freedom, we are at the same time celebrating our birth as a nation in service of. And as we celebrate the exodus from one exile, we pray for our exodus from this one as well. Karpas ( ) is one of the traditional rituals in the. It refers to the vegetable, usually or, that is dipped in liquid (usually salt water) and eaten. Other customs are to use raw onion, or boiled potato. The word comes from the Greek 'karpos' ( ) meaning a fresh raw vegetable. The karpas is traditionally placed on the on the left side, below the roasted egg. The liquid may be any of the seven which make food capable of becoming, although salt-water or wine vinegar are usually used.

The idea behind the salt water is to symbolize the salty tears that the Jews shed in their slavery in. One reason given for dipping a vegetable into saltwater is to provoke children to ask about it, as per the theme of the Seder night that the story is to be recounted by way of question and answer. Dipping a vegetable prior to the main meal is not usually done at other occasions, and thus arouses the curiosity of the children. There is a second ceremonial dipping later in the Seder, when is dipped into the. Hence one of the, traditionally sung by the youngest at the Seder table, asks why "on all other nights we do not dip vegetables even once, on this night, we dip twice. " Some have explained the dipping of the Karpas to symbolize 's tunic being dipped into blood by his brothers. Karpas is therefore done at the beginning of the seder, just as Joseph's tunic being dipped into blood began the Israelites' descent to Egypt. Indeed, the Greek word 'karpos' is very similar to the Hebrew word 'karpas' meaning fine linen.

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